Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
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Anger
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INTRODUCTION
Last week we saw what love is…
this week we will see Faith In Jesus...
Because....
God’s Love brings us to faith in Jesus.
Our faith brings us to love others.
^^^^^^^^^^^^^^^^^^^^^^^ (don’t forget that statement)
- The Importance of Believing
Show video explaining verses 2-5
- Reasons To Believe
3 Witnesses given to us by God:
Water - speaking of an outer cleansing.
IN OT - Levitical Law - you had to be ceremonial cleansed
explain ceremonial cleansing.
(whole book of Leviticus - blood, touch dead, sores, cuts, certain food, mildew, leprosy, etc.)
Ezek 36:
We no longer have to worry about being ceremonial cleansed because of Jesus.
Blood - speaking of an inward cleansing.
Holy Spirit - speaking of a sealing cleansing
The role of the Holy Spirit is to reveal the gospel.
He is that part of the Trinity who convicts of sin, leads to Christ, baptizes into Christ, and forms Christ in the believer (cf.
John 16:7–15).
- The Choice
1.
To not believe - you call God a liar.
Hilary (male)- (c.
401–449).
Archbishop of Arles (France) and leader of the Semi-Pelagian party (denies we are totally depraved - born without sin (#notgood)
however this broken clock was right about:
HILARY OF ARLES: God can never turn himself into a liar, because he is the essence of truth.
But an unbelieving man is a liar, because he does not believe in the truth of God.
INTRODUCTORY COMMENTARY ON 1 JOHN.38
2. To believe - you can know you have eternal life (v.12-13)
“know” -
Perfect, Active, Subjunctive
“oida” - present knowledge (where ginosko is a knowledge in progress)
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