Sermon Tone Analysis

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Emotion
Anger
Disgust
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Sadness
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Analytical
Confident
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Social Tendencies
Openness
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Anger
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Justification is just the start
Justification: In Christian theology, justification is God's act of removing the guilt and penalty of sin while at the same time making a sinner righteous through Christ's atoning sacrifice (Bible.org)
- Think about that for a minute for in that minute you were justified it started a new life.
So, justification is just the beginning or the start of a new life in Christ.
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By God’s work, we are justified (Rom5:8-10)
By Christ’s work; God’s work was accomplished (Rom5:1; Rom5:6)
By these works we can have the garden relationship (Gen3:8)
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By God’s work, we are justified (Rom5:8-10)
Because we are justified, saved from God’s wrath, saved by His life;
By God’s work, we are justified (Rom5:8-10)
By Christ’s work; God’s work was accomplished (Rom5:1; Rom5:6)
Justified we have peace with God through Jesus
unable to help ourselves, Christ could and did.
Justification, being made right with God through Jesus, it is only the beginning, the start.
This redeemed relationship is to be a restored relationship.
Restored to the garden relationship hat existed before the fall.
For Adam walked with God!
By God’s work, we are justified (Rom5:8-10)
By Christ’s work; God’s work was accomplished (Rom5:1; Rom5:6)
By these works we can have the garden relationship (Gen3:8)
We are now, because of the work of Jesus being the WAY, showing us the way we can have that restored relationship.
This restored relationship where we can approach God and be comfortable in doing it.
Try to grasp that, not just theorize it.
so maybe to better be able to do that we need to look at a few things today.
So today we are going to look at
Difference between God and Man
Jesus the Way to God
Describing those who are in Christ Jesus
The Difference between God and Man
To grasp (noun) seize and hold firmly.
synonyms:grip, clutch, clasp, hold, clench; catch, seize, grab, snatch.
Now we know there are differences, He is God and we are not, but for us to grasp Jesus the way to God more let’s look at some of the traits of God.
On one hand: Consider God’s nature
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On one hand: Consider God’s Nature
He is the One with unlimited power (Rom1:16)
He is the One with limitless wisdom (Jam1:5)
He is the One who is holy and demands holiness (Lev11:44-45)
He is the Creator and sustainer of all things (Col1:16-17)
He is the One who knows all things (1Jn3:20)
He is the One who is in heaven and is eternal (Rom16:26; Col1:17)
He is the One who fills the universe with His presence (Jer23:23-24)
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He is the One with unlimited power (Rom1:16)
another way to say it is that his power is limitless able to bring salvation to all who believe.
He is the One with unlimited power (Rom1:16)
He is the One with limitless wisdom (Jam1:5)
That is the lexicon bible verse and love it “without reservation”
He is the One with unlimited power (Rom1:16)
He is the One with limitless wisdom (Jam1:5)
He is the One who is holy and demands holiness (Lev11:44-45)
Now that may look familiar to you, be holy I mean, Peter references this and partially quotes it in 1Pt1:16.
He is the One with unlimited power (Rom1:16)
He is the One with limitless wisdom (Jam1:5)
He is the One who is holy and demands holiness (Lev11:44-45)
He is the Creator and sustainer of all things (Col1:16-17)
Now this next one I have used often so it should be familiar but do we grasp the magnitude of it?
Creator, sustainer!
All things Jesus through God.
Still looking at the nature of God we are partially through the list.
He is the One who knows all things (1Jn3:20)
So unlimited power, limitless wisdom, that He is holy and demands holiness, because He is the Creator and Sustainer of all things .
Which brings us to start to grasps that regardless of how we feel, regardless of self condemnation God is greater because He knows all things.
Because, God who knows all, who is in heaven is the eternal God.
He is the One who knows all things (1Jn3:20)
He is the One who is in heaven and is eternal (Rom16:26; Col1:17)
And as mentioned in Col1:17 previously He is before all things, both visible and invisible.
He still fills the universe with His presence
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Now this brings us to the other hand: Man
Mortal, finite mind, created, sustained by God who supplied all our needs (Act17:24-29; Php4:19)
Man who should be in awe of God (Psm139:1-12; Exo3:6; Exp20:18-21; Job9:32-33)
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Now this brings us to the other hand: Man
Mortal, finite mind, created, sustained by God who supplied all our needs (Act17:24-29; Php4:19)
Now this brings us to the other hand: Man
Mortal, finite mind, created, sustained by God who supplied all our needs (Act17:24-29; Php4:19)
Man who should be in awe of God (Psm139:1-12; Exo3:6; Exo20:18-21; Job9:32-33)
Grasping the difference between God and man, check out this passage
God knows you; God understands you; God watches over yo
He encloses you, He goes with you and He leads you.!
What was terrifying to the people of Israel that they did not even want to approach God, we can, because we are justified because Jesus is the way to God.
I think David said it well there in Psm139 about how we should be in reverent fear, in awe of God the Father, in which Jesus provided the way to Him.
Where there was fear that kept them away (Exo3:6) fear was to bring about faith so they would not sin against Him.
In Israels early days they had Moses and they wanted Him to go be the mediator for them, in Job’s day, he cried for a mediator too (Jn9:32-33) Jesus is the way to God and:
A better mediator (Heb8:6)
Mediating a new and everlasting covenant (Heb9:15)
And if you think that was scripture rich, since we are simply Christians studying God’s Word hold on, more to come now, but will pick up the pace some.
Jesus: The Only Way to God
Jesus manifested God to us, and the Word tells us He is God.
The Apostles and writers proclaimed Him.
They reveal Him so we can comprehend and personally relate to Him so we can come to be in Him and He is us.
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Jesus manifested, declared God to us (Jn1:18; Jn6:46)
The scripture declares Jesus is the Word and is God (Jn1:1-2, 14)
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