Holy Communion
Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
Eucharist
Eucharist
17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.
18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,
19 for there must be factions among you in order that those who are genuine among you may be recognized.
20 When you come together, it is not the Lord’s supper that you eat.
21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk.
22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.”
25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.
28 Let a person examine himself, then, and so eat of the bread and drink of the cup.
29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.
30 That is why many of you are weak and ill, and some have died.
31 But if we judged ourselves truly, we would not be judged.
32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.
33 So then, my brothers, when you come together to eat, wait for one another—
34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.
17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.
18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,
19 for there must be factions among you in order that those who are genuine among you may be recognized.
Some things never change.
People are always people.
20 When you come together, it is not the Lord’s supper that you eat.
21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk.
22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.
1 cor 11:20-
Christians in this day had early church potlucks.
All would gather and bring what they could
Rich/poor Slave/Free All would come
The rich would bring much and the slave very little.
All would share the meal together.
but not in Corinth —>
1 cor 11:23-
23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
24 and when he had given thanks, he broke it, and said, “This is my body, which is for you. Do this in remembrance of me.”
25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.”
26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
—> 1 Corinthians was written prior to the Gospel of Mark. Making this one of the first written accounts of anything Jesus did.
—> The bread a chance for us to touch Christ. A chance for us to remember his brokeness and his suffering for us.
—> The juice or wine a reminder that we are no longer under the Old Covenant but a New Covenant.
—> Legalism and animal sacrifice are gone. The new rule of the day is love.
—> With the shed blood of Christ the relationship has changed from criminal & judge to Child & Father
—> The juice reminds us of that covenant. It reminds us of the new relationship we can have with Christ.
1 cor 11:27-
27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.
28 Let a person examine himself, then, and so eat of the bread and drink of the cup.
29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.
30 That is why many of you are weak and ill, and some have died.
31 But if we judged ourselves truly, we would not be judged.
32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.
33 So then, my brothers, when you come together to eat, wait for one another—
34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.
This supper is not to be eaten quickly. It is not to be scarfed down.
The word for supper is diepnon
This is the last meal of the day, a meal that is meant to be savored and enjoyed.
But it also says we are to come to the table in a worthy manner. We can enjoy the bread and the wine but we must enjoy it in the correct way. We enjoy it with the correct heart.
That is why we in the UMC begin the Lord’s Supper by opening the table to all and making time to get our hearts right with the Lord.