Accepting the Cross
Accepting the truth about the cross
From that time
To this day, all who fail to see the damning power of sin are blind to the true necessity of the cross. They see in Christ crucified (since he was, indeed, crucified) nothing but a noble martyrdom, a sacrifice only in this sense and reject “the blood theology” of the gospel, the sacrifice which involves substitution, redemption by the blood of God’s Son, and the cleansing of the soul from guilt by faith in this sacrificial blood. Thus they need no essential Son in their theology, and his resurrection may be regarded as a myth. Like Peter, they would have a kingship without the Messianic priesthood. But the very thing for which Peter started to rebuke Jesus afterward became the kernel, yea, the Alpha and the Omega, of his apostolic preaching.
To this day, all who fail to see the damning power of sin are blind to the true necessity of the cross.
So also, “get thee behind me,” means, “Get out of my sight!”
Unwittingly and though moved by the best intentions Peter had made himself an agent of Satan. What a warning to watch our love, our good intentions, our best acts, lest, perhaps after all, they agree with Satan and not with Christ.
Accepting the cost
Whoever wills to come after Christ, “let him deny himself,” ἀπό plus ἀρνέομαι, which means to turn someone off, to refuse association and companionship with him, to disown him. The one to be denied is here ἑαυτός, SELF, self altogether and not merely some portion, some fault, some special habit or desire, some outward practice. The natural, sinful self is referred to as it centers in the things of men and has no desire for the things of God. As Peter later denied Jesus saying, “I know not the man!” so must you say regarding yourself, “I disown myself completely.” This is not self-denial in the current sense of the word but true conversion, the very first essential of the Christian life. The heart sees all the sin of self and the damnation and the death bound up in this sin and turns away from it in utter dismay, seeking rescue in Christ alone. Self is thus cast out, and Christ enters in; henceforth you live, not unto yourself, but unto Christ who died for you. Moreover, you can deny only one whom you know, a friend, for instance, by breaking off relations with him. So here you are to deny your own old self and to enter into a new relation with Christ.
“the whole world”—all the world’s wealth, power, pleasure, glory, the beauty of all the fair things that ever graced the world, the sweetness of all the delicacies that it ever offered, the grandeur of all the high things that ever towered aloft on it, all sensations, all enjoyments, all achievements, all satisfactions. Of course, such a thing is frankly impossible to any human being, and that is understood. But granting the impossible and for the moment accepting it as actual, what is this man benefited if, though he have the whole world, he forfeit his ψυχή? The question answers itself.
Whoever wills to come after Christ, “let him deny himself,” ἀπό plus ἀρνέομαι, which means to turn someone off, to refuse association and companionship with him, to disown him. The one to be denied is here ἑαυτός, SELF, self altogether and not merely some portion, some fault, some special habit or desire, some outward practice. The natural, sinful self is referred to as it centers in the things of men and has no desire for the things of God. As Peter later denied Jesus saying, “I know not the man!” so must you say regarding yourself, “I disown myself completely.” This is not self-denial in the current sense of the word but true conversion, the very first essential of the Christian life. The heart sees all the sin of self and the damnation and the death bound up in this sin and turns away from it in utter dismay, seeking rescue in Christ alone. Self is thus cast out, and Christ enters in; henceforth you live, not unto yourself, but unto Christ who died for you. Moreover, you can deny only one whom you know, a friend, for instance, by breaking off relations with him. So here you are to deny your own old self and to enter into a new relation with Christ.
The cross is that suffering which results from our faithful connection with Christ. And Jesus here intimates that each disciple will have his share of such suffering.