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A Family Affair
Core Values Series - A Historical View of Family and the Father
Bishop Adrian F. Starks
In modern Western culture, the word “family” typically signifies a nuclear group of persons who reside together and are related either by blood or adoption (i.e., a father, mother, and any children).
The word is then expanded to refer to a long line of people to whom that nuclear family is connected.
This modern meaning of family differs greatly from words used to delineate family within the first and second centuries.
Introduction
In modern Western culture, the word “family” typically signifies a nuclear group of persons who reside together and are related either by blood or adoption (i.e., a father, mother, and any children).
The word is then expanded to refer to a long line of people to whom that nuclear family is connected.
This modern meaning of family differs greatly from words used to delineate family within the first and second centuries.
There is no Greek or Latin word that specifically denotes a nuclear family (Moxnes, Constructing Early Christian Families, 20).
The primary Greek word for describing a family (οἶκος, oikos) refers mainly to a house or household (BDAG, A Greek-English Lexicon of the New Testament).
The word holds the sense of a homestead wherein people are living together for a common purpose
There are over 100 occurrences of οἶκος (oikos) in the New Testament, 60 of which refer to a house or home; in at least 12 of the occurrences οἶκος (oikos) represents a family or group of people (Aland, Did the Early Church Baptize Infants?, 87).
The term connotes a unit of persons—including servants—working and living together under the leadership of the head of that household (Moxnes, Constructing Early Christian Families, 21).
So the term oikos then refers to a family, the family’s property and the house.
It is a critical element to comprehend if we are ever to understand the essence of family in the 1st and 2nd century.
Recently I talked about some of this in my teaching on my radio broadcast the Voice of Victory entitled “Welcome To My House”.
Specifically, in the Roman family, every household had a head, the father (Patriarch) called the:
Paterfamilias
The male head of the household.
Family is a defining source of honor and the larger society’s outlook on the matter.
Father is mentioned 465 times in the Old Testament and 114 times in the New Testament
Old Testament:
father
progenitor
ancestor
chief
New Testament:
nourisher
protector
teacher / instructor
instructor
upholder
Father: How do you see him?
As the “enforcer” or the “re-enforcer?”
You make the call.
Expositio
Ethnic identity was central to practicing the Jewish faith (Barclay, “The Family as the Bearer of Religion,” 69): to be Jewish was to be a follower of Yahweh.
As Barclay writes, “Judaism was woven particularly deeply into the fabric of family life, and Jewish children raised in an ethos in which their ethnic distinctiveness was continually reinforced” (Barclay, “The Family as the Bearer of Religion,” 71).
The first-century Jewish historian Josephus reports that one of the primary markers of the Jewish tradition was devotion to the instruction of children, particular as it related to the decrees of God (Barclay, “The Family as the Bearer of Religion,” 69–70).
Davidson, J. R. (2016).
Family Relations in the First Century.
In J. D. Barry, D. Bomar, D. R. Brown, R. Klippenstein, D. Mangum, C. Sinclair Wolcott, … W. Widder (Eds.),
The Lexham Bible Dictionary.
Bellingham, WA: Lexham Press.
Father is a powerful and significant position to be entrusted with as we see through the lens of Joseph.
He reveals the significance in
So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Joseph Reveals His Identity
45:8.
titles of Joseph.
The use of the title “father of Pharaoh” most likely is related to the Egyptian title itntr, “father of the god,” used to refer to a variety of officials and priests who serve in the Pharaoh’s court.
“Father” represents an advisory relationship, perhaps to be equated with the role of the priest hired by Micah in Judges 17:10 or the role of Elisha as the king of Israel’s counselor in 2 Kings 6:21.
Conclusion:
Courtney’s injury at beach… My response as a father.
It is what every father is called to do.
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