Fired Up
Notes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
Kid’s time: folded accordion piece of paper with two ends. the ends are beginning and the end of the Messianic age and the paper in between is the church. Open the ends and stretch o full length to represent the church which was hidden in the plan of God.
1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. 3 And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. 5 Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6 And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7 They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8 “And how is it that we each hear them in our own language to which we were born? 9 “Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.” 12 And they all continued in amazement and great perplexity, saying to one another, “What does this mean?”
1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. 3 And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. 5 Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6 And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7 They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8 “And how is it that we each hear them in our own language to which we were born? 9 “Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.” 12 And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” 13 But others were mocking and saying, “They are full of sweet wine.” 14 But Peter, taking his stand with the eleven, raised his voice and declared to them: “Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. 15 “For these men are not drunk, as you suppose, for it is only the third hour of the day; 16 but this is what was spoken of through the prophet Joel: 17 ‘And it shall be in the last days,’ God says, ‘That I will pour forth of My Spirit on all mankind; And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams; 18 Even on My bondslaves, both men and women, I will in those days pour forth of My Spirit And they shall prophesy. 19 ‘And I will grant wonders in the sky above And signs on the earth below, Blood, and fire, and vapor of smoke. 20 ‘The sun will be turned into darkness And the moon into blood, Before the great and glorious day of the Lord shall come. 21 ‘And it shall be that everyone who calls on the name of the Lord will be saved.’
Happy Birthday Church (1-4)
Happy Birthday Church (1-4)
20 “I do not ask on behalf of these alone, but for those also who believe in Me through their word; 21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.
12 For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.
13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
12 For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
The baptism of the HS is the distinguishing mark of every believer in Jesus Christ.
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.
As we display the fruit of the Spirit we demonstrate that we are part of the body of Christ.
A Sound to Hear (1-2)
A Sound to Hear (1-2)
1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting.
A Sight to See (3)
A Sight to See (3)
3 And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them.
Acts
A Sign to Give (4)
A Sign to Give (4)
1 When the day of Pentecost had come, they were all together in one place. 2 And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. 3 And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. 4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.
4 And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance.
Filled with the HS — like the sail of a ship filled with wind that moves the ship along when the conditions are right. Necessary for filling - you need wind and you need the sail up. wind w/ no sail up means no filling. Sail up without wind means no filling.
Typical Responses (5-13)
Typical Responses (5-13)
5 Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6 And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7 They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8 “And how is it that we each hear them in our own language to which we were born? 9 “Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.” 12 And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” 13 But others were mocking and saying, “They are full of sweet wine.”
Bewilderment (5)
Bewilderment (5)
4797. συγχέω sugcheō or συγχύννω sugchunnō; from 4862 and χέω cheō (to pour); to pour together, i.e. to confuse, throw into confusion:—bewildered(1), confounding(1), confusion(2), stir(1).
HBDRU
4797. συγχέω sugcheō or συγχύννω sugchunnō; from 4862 and χέω cheō (to pour); to pour together, i.e. to confuse, throw into confusion:—bewildered(1), confounding(1), confusion(2), stir(1).
NASB Dictionaries
25.221 συγχέω or συγχύννω: (figurative extensions of meaning of συγχέω or συγχύννω ‘to pour together, to mix,’ not occurring in the NT) to cause such astonishment as to bewilder and dismay—‘to cause consternation, to confound.’ συνέχυννεν τοὺς Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ ‘he caused consternation among the Jews living in Damascus’ ; συνέχεον πάντα τὸν ὄχλον ‘they threw the whole crowd into consternation’ . It is also possible to render this expression in as ‘they stirred up the whole crowd.’
Louw-Nida
they were bewildered ESV, NLT, RSV
in bewilderment NIV, NIV84
was confused HCSB, CSB
were bewildered NASB95, NASB95PARA
were confounded KJV 1900
were confused NKJV
Text Comparison
συνεχύθη, synechythē,
συγχέω syncheōconfuse; confound; stir up
χεω cheō pour out; shed (blood)
VAPI3S verb, aorist, passive, indicative, third person, singular
G4797 Greek Strong’s
LN 25.221 Louw-Nida
to be bewildered (state) verb
Narrative, Historical
Figure of Speech
Description: Redundancy
Name: Pleonasm
Figure of Speech
Description: Transposition
Name: Hyperbaton
Figure of Speech
Description: Parable: i.e., Continued Simile
Name: Parabola
Figure of Speech
Name: Symbol
Miracle
Agent: Holy Spirit
Patient: Disciples
Title: The Disciples Speak Other Languages
Type: Nature
Longacre Genre
Primary: Narrative: Story
Semantic Feature
Category: Experience
Figurative Language
Category: Metaphor, Structural
Source: To Stir Together
Target: To Bewilder
Type: To Stir Together as To Bewilder
Language Cultural Concept
“were bewildered” refers to:
Crowd at Pentecost — People who witnessed the apostles speaking in tongues and heard Peter preach.
A Crowd — Any large group of people gathering together.
The early church in Jerusalem Event
Peter gives a sermon at Pentecost Event
Pentecost Event
The Early Church Event
Alcohol, Doubt, Evangelism, God: Power, Holy Spirit: Gifts, Miracles, Tongues
1 Or dialect
a
And they all continued in amazement and great perplexity, saying to one another, “What does this mean?”
1 Lit Behold
b ;
A little later the bystanders came up and said to Peter, “Surely you too are one of them; for even the way you talk gives you away.”
They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”
1 Or dialect
Amazement (7)
Amazement (7)
NASB Dictionaries 25.220 ἐξίστημι ἐξιστάνω: cause someone to be so astounded as to be practically overwhelmed—‘to astonish greatly, to greatly astound, to astound completely.’ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς ‘some of the women of our group completely astounded us’ ; ἐξιστάνων τὸ ἔθνος τῆς Σαμαρείας ‘he astounded the people of Samaria’ .
NASUEECB
1839. ἐξίστημι existēmi; from 1537 and 2476; to displace, to stand aside from:—amazed(10), amazement(1), astonished(2), astonishing(1), astounded(1), beside ourselves(1), lost His senses(1).
NASB Dictionaries
25.220 ἐξίστημι ἐξιστάνω: cause someone to be so astounded as to be practically overwhelmed—‘to astonish greatly, to greatly astound, to astound completely.’ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς ‘some of the women of our group completely astounded us’ ; ἐξιστάνων τὸ ἔθνος τῆς Σαμαρείας ‘he astounded the people of Samaria’ .
Louw-Nida
they were amazed NASB95, ESV, NASB95PARA, RSV
they were … amazed NKJV, KJV 1900
they were astounded HCSB, CSB
Utterly amazed NIV, NIV84
They were completely amazed NLT
Text Comparison
ἐξίσταντο existanto
ἐξίστημι existēmiamaze; astound; astonish
ιστημι istēmi stand; stand (there)
VIMI3P verb, imperfect, middle, indicative, third person, plural
G1839 Greek Strong’s
LN 25.220 Louw-Nida
to be utterly amazed verb
Narrative, Historical
Figure of Speech
Description: Transposition
Name: Hyperbaton
Figure of Speech
Description: Parable: i.e., Continued Simile
Name: Parabola
Figure of Speech
Name: Symbol
Miracle
Agent: Holy Spirit
Patient: Disciples
Title: The Disciples Speak Other Languages
Type: Nature
Longacre Genre
Primary: Narrative: Story
Semantic Feature
Category: Experience
Language Cultural Concept
“They were amazed” refers to:
Crowd at Pentecost — People who witnessed the apostles speaking in tongues and heard Peter preach.
A Crowd — Any large group of people gathering together.
The early church in Jerusalem Event
Peter gives a sermon at Pentecost Event
Pentecost Event
The Early Church Event
Alcohol, Doubt, Evangelism, God: Power, Holy Spirit: Gifts, Miracles, Tongues
1 Lit Behold
b ;
A little later the bystanders came up and said to Peter, “Surely you too are one of them; for even the way you talk gives you away.”
They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”
1 Or dialect
2 Lit in
a
Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen
Astonishment (7-12)
Astonishment (7-12)
NASB Dictionaries 25.213 θαυμάζω: (derivative of θαῦμαa ‘wonder, amazement,’ 25.212) to wonder or marvel at some event or object—‘to wonder, to be amazed, to marvel’ (whether the reaction is favorable or unfavorable depends on the context). ἐθαυμάσθη ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου ‘the whole earth marveled and followed the beast’ ; ὁ δὲ Μωϋσῆς ἰδὼν ἐθαύμαζεν τὸ ὅραμα ‘Moses was amazed by what he saw’ .
NASUEECB
2296. θαυμάζω thaumazō; from 2295; to marvel, wonder:—am amazed(1), amazed(15), amazement(1), astonished(3), being amazed(1), flattering(1), marvel(4), marveled(5), marveling(2), surprised(2), wonder(2), wondered(4), wondering(2).
NASB Dictionaries
25.213 θαυμάζω: (derivative of θαῦμαa ‘wonder, amazement,’ 25.212) to wonder or marvel at some event or object—‘to wonder, to be amazed, to marvel’ (whether the reaction is favorable or unfavorable depends on the context). ἐθαυμάσθη ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου ‘the whole earth marveled and followed the beast’ ; ὁ δὲ Μωϋσῆς ἰδὼν ἐθαύμαζεν τὸ ὅραμα ‘Moses was amazed by what he saw’ .
astonished NASB95, ESV, NASB95PARA
amazed HCSB, CSB
Utterly amazed NIV, NIV84
marveled NKJV
marvelled KJV 1900
They were completely amazed NLT
wondered RSV
Text Comparison
ἐθαύμαζον ethaumazon
θαυμάζω thaumazōmarvel; be astonished; wonder
θαυμαζω thaumazō marvel; be astonished; wonder
VIAI3P verb, imperfect, active, indicative, third person, plural
G2296 Greek Strong’s
LN 25.213 Louw-Nida
to marvel verb
Narrative, Historical
Figure of Speech
Description: Transposition
Name: Hyperbaton
Figure of Speech
Description: Parable: i.e., Continued Simile
Name: Parabola
Figure of Speech
Galileans - back woods, uneducated, red-necked, simpletons. They can hardly speak Hebrew correctly, how in the world can they be speaking our native language?
Name: Symbol
Miracle
Agent: Holy Spirit
Patient: Disciples
Title: The Disciples Speak Other Languages
Type: Nature
Longacre Genre
Gentile languages - never heard these languages used to praise God. Only Hebrew/Aramaic would be used for holy words.
Primary: Narrative: Story
Semantic Feature
Category: Experience
Language Cultural Concept
Gift of tongues - known, earthly, human, language. Sign of judgement for the Jews - . Why did tongues cease, ? Because in 70AD the Judgment against the Jews for murdering their Messiah happened with the destruction of the temple by the Romans. No more acceptable Jewish worship according to the Law of Moses, so no more need for the sign of tongues.
“astonished” refers to:
Crowd at Pentecost — People who witnessed the apostles speaking in tongues and heard Peter preach.
A Crowd — Any large group of people gathering together.
The early church in Jerusalem Event
Peter gives a sermon at Pentecost Event
Pentecost Event
The Early Church Event
Alcohol, Doubt, Evangelism, God: Power, Holy Spirit: Gifts, Miracles, Tongues
1 Lit Behold
b ;
A little later the bystanders came up and said to Peter, “Surely you too are one of them; for even the way you talk gives you away.”
They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.”
1 Or dialect
2 Lit in
a
Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen
Mockery (13)
Mockery (13)
NASB Dictionaries 33.408 χλευάζω; διαχλευάζω: to make fun of someone by joking or jesting—‘to scoff, to jeer, to joke at.’71 χλευάζω: ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον ‘and when they heard (him speak about) the rising from death, some scoffed (at him)’ .διαχλευάζω: ἕτεροι δὲ διαχλευάζοντες ἔλεγον ὅτι Γλεύκους μεμεστωμένοι εἰσίν ‘others jeered at them, saying, They are drunk’ .
VCEDONTW
1315b. διαχλευάζω diachleuazō; from 1223 and 5512; to scoff, mock:—mocking(1).
NASB Dictionaries
5512. χλευάζω chleuazō; from χλεύη chleuē (a jest); to jest, mock, jeer:—sneer(1).
NASB Dictionaries
33.408 χλευάζω; διαχλευάζω: to make fun of someone by joking or jesting—‘to scoff, to jeer, to joke at.’71 χλευάζω: ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον ‘and when they heard (him speak about) the rising from death, some scoffed (at him)’ .διαχλευάζω: ἕτεροι δὲ διαχλευάζοντες ἔλεγον ὅτι Γλεύκους μεμεστωμένοι εἰσίν ‘others jeered at them, saying, They are drunk’ .
Louw-Nida
[variant reading] NKJV, KJV 1900
made fun of them and NIV, NIV84
mocking ESV, RSV
sneered HCSB, CSB
were mocking NASB95, NASB95PARA
ridiculed NLT
Text Comparison
διαχλευάζοντες diachleuazontes
διαχλευάζω diachleuazōscoff; mock; jeer
χλευαζω chleuazō mock; scoff
VPAP-PNM verb, present, active, participle, plural, nominative, masculine
G5512 Greek Strong’s
These will be some of the same responses that we should expect as we are filled with the HS.
LN 33.408 Louw-Nida
to scoff (jeer) verb
Narrative, Historical
Figure of Speech
Description: Transposition
Name: Hyperbaton
Figure of Speech
Description: Parable: i.e., Continued Simile
Name: Parabola
Figure of Speech
Name: Symbol
Miracle
Agent: Holy Spirit
Patient: Disciples
Title: The Disciples Speak Other Languages
Type: Nature
Longacre Genre
Primary: Narrative: Story
Semantic Feature
These will be some of the same responses that we should expect as we are filled with the HS.
Category: Background-Action
Drunkenness Cultural Concept
“were mocking” refers to:
Crowd at Pentecost — People who witnessed the apostles speaking in tongues and heard Peter preach.
A Crowd — Any large group of people gathering together.
The early church in Jerusalem Event
Peter gives a sermon at Pentecost Event
Pentecost Event
The Early Church Event
Alcohol, Doubt, Evangelism, God: Power, Holy Spirit: Gifts, Miracles, Tongues
a
Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?
1 I.e. new wine
1 Or being put forward as spokesman
a
And they drew lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.
a
For those who sleep do their sleeping at night, and those who get drunk get drunk at night.
Biblical Explanation (14-21)
Biblical Explanation (14-21)
5 Now there were Jews living in Jerusalem, devout men from every nation under heaven. 6 And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 7 They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? 8 “And how is it that we each hear them in our own language to which we were born? 9 “Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.” 12 And they all continued in amazement and great perplexity, saying to one another, “What does this mean?” 13 But others were mocking and saying, “They are full of sweet wine.” 14 But Peter, taking his stand with the eleven, raised his voice and declared to them: “Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. 15 “For these men are not drunk, as you suppose, for it is only the third hour of the day; 16 but this is what was spoken of through the prophet Joel: 17 ‘And it shall be in the last days,’ God says, ‘That I will pour forth of My Spirit on all mankind; And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams; 18 Even on My bondslaves, both men and women, I will in those days pour forth of My Spirit And they shall prophesy. 19 ‘And I will grant wonders in the sky above And signs on the earth below, Blood, and fire, and vapor of smoke. 20 ‘The sun will be turned into darkness And the moon into blood, Before the great and glorious day of the Lord shall come. 21 ‘And it shall be that everyone who calls on the name of the Lord will be saved.’
14 But Peter, taking his stand with the eleven, raised his voice and declared to them: “Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. 15 “For these men are not drunk, as you suppose, for it is only the third hour of the day; 16 but this is what was spoken of through the prophet Joel: 17 ‘And it shall be in the last days,’ God says, ‘That I will pour forth of My Spirit on all mankind; And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams; 18 Even on My bondslaves, both men and women, I will in those days pour forth of My Spirit And they shall prophesy. 19 ‘And I will grant wonders in the sky above And signs on the earth below, Blood, and fire, and vapor of smoke. 20 ‘The sun will be turned into darkness And the moon into blood, Before the great and glorious day of the Lord shall come. 21 ‘And it shall be that everyone who calls on the name of the Lord will be saved.’
The New Peter - confident, direct.
Perfect sermon introduction by God!
Expository Sermon - logical, probably learned from Jesus the previous 40 days. Message not based on his words but on the Scriptures (OT).
3rd hour - 9am (Roman day started at 6am)
From . Beginning of the Messianic Age but not the fulfillment. All of these events will happen before the earthly return of Jesus the Messiah, but not all of them have happened yet.
What does this mean (from verse 12)? For unbelievers - Judgment could happen at any moment. For believers - salvation is available to everyone around the world.