The Suffering of Jesus Christ - Lesson 3
Review
2- To Please His Heavenly Father
3- To Learn Obedience and Be Perfected
Therefore, when the Bible says that Jesus “learned obedience through what he suffered,” it doesn’t mean that he learned to stop disobeying. It means that with each new trial he learned in practice—and in pain—what it means to obey.
Christ’s active obedience is His obedience to the law of God in thought, word, and deed from the moment of His conception through the end of His earthly life. The Heidelberg Catechism speaks memorably of Christ’s active obedience when it says His “perfect satisfaction, righteousness, and holiness” become our own by faith alone (Q&A 61). The Westminster Larger Catechism also gives great attention to the lifelong obedience of our Lord on our behalf:
How did Christ humble himself in his life?
Christ humbled himself in his life, by subjecting himself to the law, which he perfectly fulfilled; and by conflicting with the indignities of the world, temptations of Satan, and infirmities in his flesh, whether common to the nature of man, or particularly accompanying that his low condition. (Q&A 48)
This also is how the apostle Paul explained our justification, saying: “Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous” (Rom. 5:18–19).
The truth that the righteousness of Jesus Christ alone is the foundation for our justification has profound practical effects in us, such as peace of conscience from the terrible judgment of God (Rom. 5:1). The apostle Paul’s desire for the benefits of justification was so strong that he described his intense desire to “be found in him [Christ], not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (Phil. 3:9).
Passive Obedience
When we speak of our Lord’s passive obedience, we do not mean that He passively allowed things to happen to Him. Instead, we are speaking of His passion. The Latin word passio speaks of His sufferings on our behalf. Again, the Heidelberg Catechism is very helpful, because it tells us the passive obedience of Christ has to do not merely with His death but with His entire life:
What dost thou understand by the word Suffered?
That all the time he lived on earth, but especially at the end of his life, he bore, in body and soul, the wrath of God against the sin of the whole human race, in order that by his passion, as the only atoning sacrifice, he might redeem our body and soul from everlasting damnation, and obtain for us the grace of God, righteousness, and eternal life. (Q&A 37)
Because of our gratitude for the work of Jesus Christ alone in both His active and passive obedience, which culminated in His once-for-all accomplishment on the cross for us, we desire “to know nothing … except Jesus Christ and him crucified” (1 Cor. 2:2), and we “count everything as loss because of the surpassing worth of knowing Christ Jesus” (Phil. 3:8).