Do As I Say, Not As I Do!
Jesus lays into the scribes and Pharisees for their continued double standards of do as I say and not as I do.
Jesus’ counsel that his disciples obey the teachings of the scribes and Pharisees echoes Deut 17:10 (23:3, cf. 23:23), but it is truly surprising in light of his earlier confrontations with them. Therefore, interpreters tend to downplay the words by adding implied qualifications to them.
but don’t follow their example. Jesus enjoins total obedience to the leaders’ teachings in spite of their hypocritical example. What they teach should be followed because of their authoritative position, but their example was inconsistent with this teaching and should not be imitated (cf. Rom 2:21–24)
The disciples are forbidden the use of respectful titles such as “Rabbi,” “Father” (Acts 7:2; 22:1), and “Teacher,” (or “leader”), because no human being is worthy of such honor. Rather, such titles should be reserved for the heavenly Father and Jesus the Messiah.
True greatness is a matter of service, not title. Those, like the scribes and Pharisees, who seek to exalt themselves will be humbled, but Jesus’ disciples who seek humble service will be exalted.
These verses are the first of seven prophetic denunciations against the Pharisees (23:13, 15, 16, 23, 25, 27, 29; cf. 11:21; 18:7; 24:19; 26:24). Each woe, except that of 23:16 which refers to the “blind guides,” is spoken to the “teachers of religious laws and you Pharisees. Hypocrites!”
The general pattern seems to be (1) pronouncement of woe, (2) reason for pronouncement, and (3) explanation of the reason for the pronouncement. The stark contrast between Pharisaic “righteousness” and Kingdom norms is reminiscent of the antitheses of the Sermon on the Mount in 5:21–6:33.
The first woe goes right to the heart of the matter with the ironic charge that the scribes and Pharisees who claim to open the door actually keep people out of the Kingdom.
How terrible for you, teachers of the law and Pharisees. You are hypocrites. You take away widows’ houses, and you say long prayers so that people will notice you. So you will have a worse punishment.]
Since they themselves were not entering the Kingdom, their efforts only result in others not entering it. Far from their converts becoming children of the Kingdom (18:3), they become children of hell
A person may not reduce his obligation to be true to an oath by constructing facile distinctions between the objects mentioned in that oath. Personal integrity means that one does what one says one will do