Matthew 13
Parable Greek works means To throw alongside.
He compared the 4 results of sowing to 4 responses to the the KINGDOM message.
The word. Seed sown on the path.
Fell into stony ground.
When the Sun rose.
What does wither away look like today?
V/v 7 Lodged where thorny bushes grew.
So those who hear with faith ask themselves a series of questions as the story progresses. ‘Has the word bounced off me, like seed off the hard track that traverses the field? Has it begun to grow in me, so that I could face pressure, laughter from business associates, expulsion from kosher circles? And our children are growing up now. We must not be so ascetic; it’s not fair on the kids. We must be a bit more like everyone else, with the cares, the riches and the pleasures of life! Or am I just a very ordinary church member, but in my small corner producing some fruit, albeit only thirtyfold? Maybe God has given me a rather wider ministry and I can see growth sixtyfold? Maybe he has put me in responsible leadership; does he see hundredfold growth in me?’
Those were the sorts of questions the original hearers and readers of the parables would have been asking themselves. The Sower is the same. The seed is the same. The different results depend on the soils, how we respond to the Sower and his seed. What fruit we produce will depend entirely on that. In this first parable we have a reflection of what was happening in the mission of Jesus, and the varied responses to which it drove the hearers. The parable is a mirror: it shows people where they stand. It is held up to the faces of Jesus’ hearers. It was held up to Matthew’s readers. And it is no less challenging today.
The parable of the weeds in the wheat (13:24–30, 36–43): why does evil