The Resurrection of Jesus Christ is Fundamental to the Gospel and the Christian Faith
Wenstrom Bible Ministries
Pastor-Teacher Bill Wenstrom
Sunday April 16, 2017
Special: The Resurrection of Jesus Christ is Fundamental to the Gospel and the Christian Faith
The resurrection is fundamental to the gospel because it demonstrates that Jesus of Nazareth is in fact God.
It demonstrated the substitutionary spiritual and physical deaths of our Lord were acceptable to the Father as the atonement for sin and it also vindicated Him since it demonstrated He was who He claimed to be throughout His First Advent, namely, the eternal Son of God.
The resurrection of Christ demonstrated to all that He was indeed who He claimed to be, namely, the incarnate Son of God (Rm. 1:1-4).
The resurrection of Jesus from the dead was central to the preaching of the apostles, who were witnesses of His resurrection (see Acts 2:24, 32; 3:15, 26; 4:10; 5:30; 10:40; 13:30, 33, 34, 37; 17:31).
The foundation of Christianity is built upon the resurrection of Christ since the integrity of our Lord is at issue and as attested by many witnesses He did rise from the dead as He said He would (Acts 1:22; 4:2, 33; 17:18; 23:6; 1 Cor. 15:14).
William Lane Craig states: “Without belief in the resurrection the Christian faith could not have come into being. The disciples would have remained crushed and defeated men. Even had they continued to remember Jesus as their beloved teacher, his crucifixion would have forever silenced any hopes of His being the Messiah. The cross would have remained the sad and shameful end of His career. The origin of Christianity therefore hinges on the belief of the early disciples that God raised Jesus from the dead.”
The apostle Paul taught in 1 Corinthians 15, the resurrection of our Lord from the dead is a fundamental doctrine of the Christian faith at the very heart of the gospel.
Christianity stands or falls with the resurrection of Jesus of Nazareth, the Christ.
If Jesus Christ didn’t rise from the dead, then He is the greatest deceiver of all time and if He did rise from the dead, then He is indeed the Son of God and we are obligated to worship and adore Him as our Lord and Savior.
If the resurrection of Christ never took place, then as Paul says we as Christians are of all people to be most pitied (1 Co. 15:15-23).
1 Corinthians 15:1 Now I want to make clear for you, brothers and sisters, the gospel that I preached to you, that you received and on which you stand, 15:2 and by which you are being saved, if you hold firmly to the message I preached to you—unless you believed in vain. 15:3 For I passed on to you as of first importance what I also received—that Christ died for our sins according to the scriptures, 15:4 and that he was buried, and that he was raised on the third day according to the scriptures, 15:5 and that he appeared to Cephas, then to the twelve. 15:6 Then he appeared to more than five hundred of the brothers and sisters at one time, most of whom are still alive, though some have fallen asleep. 15:7 Then he appeared to James, then to all the apostles. 15:8 Last of all, as though to one born at the wrong time, he appeared to me also. 15:9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 15:10 But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them—yet not I, but the grace of God with me. 15:11 Whether then it was I or they, this is the way we preach and this is the way you believed. 15:12 Now if Christ is being preached as raised from the dead, how can some of you say there is no resurrection of the dead? 15:13 But if there is no resurrection of the dead, then not even Christ has been raised. 15:14 And if Christ has not been raised, then our preaching is futile and your faith is empty. 15:15 Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him, if indeed the dead are not raised. 15:16 For if the dead are not raised, then not even Christ has been raised. 15:17 And if Christ has not been raised, your faith is useless; you are still in your sins. 15:18 Furthermore, those who have fallen asleep in Christ have also perished. 15:19 For if only in this life we have hope in Christ, we should be pitied more than anyone. 15:20 But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 15:21 For since death came through a man, the resurrection of the dead also came through a man. 15:22 For just as in Adam all die, so also in Christ all will be made alive. 15:23 But each in his own order: Christ, the firstfruits; then when Christ comes, those who belong to him. 15:24 Then comes the end, when he hands over the kingdom to God the Father, when he has brought to an end all rule and all authority and power. 15:25 For he must reign until he has put all his enemies under his feet. 15:26 The last enemy to be eliminated is death. 15:27 For he has put everything in subjection under his feet. But when it says “everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him. 15:28 And when all things are subjected to him, then the Son himself will be subjected to the one who subjected everything to him, so that God may be all in all. 15:29 Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, then why are they baptized for them? 15:30 Why too are we in danger every hour? 15:31 Every day I am in danger of death! This is as sure as my boasting in you, which I have in Christ Jesus our Lord. 15:32 If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die. 15:33 Do not be deceived: “Bad company corrupts good morals.” 15:34 Sober up as you should, and stop sinning! For some have no knowledge of God—I say this to your shame! 15:35 But someone will say, “How are the dead raised? With what kind of body will they come?” 15:36 Fool! What you sow will not come to life unless it dies. 15:37 And what you sow is not the body that is to be, but a bare seed—perhaps of wheat or something else. 15:38 But God gives it a body just as he planned, and to each of the seeds a body of its own. 15:39 All flesh is not the same: People have one flesh, animals have another, birds and fish another. 15:40 And there are heavenly bodies and earthly bodies. The glory of the heavenly body is one sort and the earthly another. 15:41 There is one glory of the sun, and another glory of the moon and another glory of the stars, for star differs from star in glory. 15:42 It is the same with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. 15:43 It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 15:44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 15:45 So also it is written, “The first man, Adam, became a living person”; the last Adam became a life-giving spirit. 15:46 However, the spiritual did not come first, but the natural, and then the spiritual. 15:47 The first man is from the earth, made of dust; the second man is from heaven. 15:48 Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly. 15:49 And just as we have borne the image of the man of dust, let us also bear the image of the man of heaven. 15:50 Now this is what I am saying, brothers and sisters: Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 15:51 Listen, I will tell you a mystery: We will not all sleep, but we will all be changed—15:52 in a moment, in the blinking of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 15:53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 15:54 Now when this perishable puts on the imperishable, and this mortal puts on immortality, then the saying that is written will happen,“Death has been swallowed up in victory.” 15:55 “Where, O death, is your victory? Where, O death, is your sting?” 15:56 The sting of death is sin, and the power of sin is the law. 15:57 But thanks be to God, who gives us the victory through our Lord Jesus Christ! 15:58 So then, dear brothers and sisters, be firm. Do not be moved! Always be outstanding in the work of the Lord, knowing that your labor is not in vain in the Lord. (NET)
Jesus never predicted His death without adding that He would rise again (Matthew 12:38-40; 16:21; 17:9, 22-23; 20:18-19; 26:32; 27:63; Mark 8:31-9:1; 9:10, 31; 10:32-34; 14:28, 58; Luke 9:22-27; John 2:18-22; 12:34; chapters 14-16).
Jesus not only predicted His resurrection but also emphasized that His rising from the dead would be the “sign” to authenticate His claims as being the Messiah (Jn. 2:13-22) and He declared openly that He was the resurrection (John 11:25-26; 14:6).
Neither the Romans nor the Jews could produce the body of our Lord to disclaim what the apostles were proclaiming to the world and it was in the interests of these two groups to put an end to such talk by simply producing the body which they could not since He had in fact risen from the dead.
Not even a guard of Roman soldiers protecting the tomb could prevent the resurrection of Christ.
The tomb of our Lord was owned by Joseph of Arimathea who was rich and was sealed with large rock by the Romans at the request of the leaders of the Jews in order to prevent the theft of the body by the disciples (Matt. 27:62-66).
Even our Lord’s enemies remembered Him distinctly saying that He would rise from the dead on the third day.
Pilate’s own soldiers were sent to perform the task of protecting the tomb (Matt. 28:14).
These hardened Roman soldiers were terrified by the angel who rolled away the large rock which had sealed the tomb from entry on that Sunday morning of our Lord’s resurrection (Matt. 28:4) and actually went into the city of Jerusalem to report the resurrection of Christ (Matt. 28:11-15).
Matthew 28:15 records that the guard had accepted a bribe from the Jews to keep quiet about the resurrection (Matt. 28:15) and it was the guards that spread the lie that the body had been stolen.
The Lord Jesus Christ has three credentials: (1) Impact of His life through His miracles and teachings upon history (2) Fulfilled prophecy in His life (3) His resurrection.
During His ministry, He pointed to the sign of His resurrection as His single most important credential and He boldly declared even to His enemies that He would rise from the dead.
He said something only a fool would dare say and no founder of any world religion known to men ever dared say a thing like that but Jesus did just that!
Think about this for a minute regarding Jesus’ claims of rising from the dead.
If you or I should say to any group of friends that we expected to die, either by violence or naturally, at a certain time, but that, three days after death, we would rise again, we would be quietly taken away by friends, and confined to an institution until we got our act together.
You would have to be a fool to make the claims that Jesus made unless you knew without a doubt that this was going to take place.
C.S. Lewis wrote, “A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic-on a level with the man who says he is a poached egg-or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse.”