A Living Portfolio
Sermon • Submitted
0 ratings
· 2 viewsNotes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
(Mark 5: 1-20)
(Mark 5: 1-20)
Introduction:
The Gadarenes - Some of the MSS. have Gergasenes, and some of them Gerasenes. Griesbach seems to prefer the latter. See the note on (Mat_8:28.)
The Gadarenes were included within the limits of the Gergasenes. Dr. Lightfoot supposes that, of the two demoniacs mentioned here, one was of Gadara, and consequently a heathen, the other was a Gergesenian, and consequently a Jew; and he thinks that Mark and Luke mention the Gadarene demoniac because his case was a singular one, being the only heathen cured by our Lord, except the daughter of the Syrophoenician woman.
I. Picture of a Sinner v. 1-5
3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains: 4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Lived and slept in the tombs and caves. Cut himself with sharp objects wore little to no cloths and was very strong.
II. Picture of a Saint v. 15
“Changed Life”
15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
III. Picture of a Servant v. 18-20
20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
Point 1
He had been often bound with fetters and chains = What is here stated in regard to this maniac often occurs in Palestine and elsewhere now. Dr. Thomson (“The Land and the Book,” vol. i. p. 213) says respecting this case: “There are some very similar at the present day - furious and dangerous maniacs, who wander about the mountains, and sleep in tombs and caves. In their worst paroxysms they are quite unmanageable and prodigiously strong.” So Dr. Thomson (“The Land and the Book,” vol. i. p. 213) says: “It is one of the most common traits in this madness that the victims refuse to wear clothes. I have often seen them absolutely naked in the crowded streets of Beirut and Sidon. There are also cases in which they run wildly about the country and frighten the whole neighborhood. These poor wretches are held in the greatest reverence by Muslims, who, through some monstrous perversion of ideas, believe them to be inspired and peculiarly holy.”
Point 2
*This may be an appropriate moment to refer in passing to the way girls dress. It would be silly to legislate about fashions, but wise (I think) to ask them to make this distinction: it is one thing to make yourself attractive; it is another to make yourself deliberately seductive. You girls know the difference; so, do we men.[1]
*The Greatest Sin of immodesty is that we’re saying “Look At Me”instead of “Look At God”
In like manner that women adorn themselves in MODEST apparel, . . .
9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;