Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.08UNLIKELY
Disgust
0.09UNLIKELY
Fear
0.1UNLIKELY
Joy
0.53LIKELY
Sadness
0.14UNLIKELY
Language Tone
Analytical
0.6LIKELY
Confident
0UNLIKELY
Tentative
0.65LIKELY
Social Tone
Openness
0.93LIKELY
Conscientiousness
0.09UNLIKELY
Extraversion
0.32UNLIKELY
Agreeableness
0.28UNLIKELY
Emotional Range
0.26UNLIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
(Mark 5: 1-20)
Introduction:
The Gadarenes - Some of the MSS.
have Gergasenes, and some of them Gerasenes.
Griesbach seems to prefer the latter.
See the note on (Mat_8:28.)
The Gadarenes were included within the limits of the Gergasenes.
Dr. Lightfoot supposes that, of the two demoniacs mentioned here, one was of Gadara, and consequently a heathen, the other was a Gergesenian, and consequently a Jew; and he thinks that Mark and Luke mention the Gadarene demoniac because his case was a singular one, being the only heathen cured by our Lord, except the daughter of the Syrophoenician woman.
I. Picture of a Sinner v. 1-5
Lived and slept in the tombs and caves.
Cut himself with sharp objects wore little to no cloths and was very strong.
II.
Picture of a Saint v. 15
“Changed Life”
III.
Picture of a Servant v. 18-20
Point 1
He had been often bound with fetters and chains = What is here stated in regard to this maniac often occurs in Palestine and elsewhere now.
Dr. Thomson (“The Land and the Book,” vol.
i. p. 213) says respecting this case: “There are some very similar at the present day - furious and dangerous maniacs, who wander about the mountains, and sleep in tombs and caves.
In their worst paroxysms they are quite unmanageable and prodigiously strong.”
So Dr. Thomson (“The Land and the Book,” vol.
i. p. 213) says: “It is one of the most common traits in this madness that the victims refuse to wear clothes.
I have often seen them absolutely naked in the crowded streets of Beirut and Sidon.
There are also cases in which they run wildly about the country and frighten the whole neighborhood.
These poor wretches are held in the greatest reverence by Muslims, who, through some monstrous perversion of ideas, believe them to be inspired and peculiarly holy.”
Point 2
*This may be an appropriate moment to refer in passing to the way girls dress.
It would be silly to legislate about fashions, but wise (I think) to ask them to make this distinction: it is one thing to make yourself attractive; it is another to make yourself deliberately seductive.
You girls know the difference; so, do we men.[1]
*The Greatest Sin of immodesty is that we’re saying “Look At Me”instead of “Look At God”
In like manner that women adorn themselves in MODEST apparel, . . .
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9