Sermon Tone Analysis

Introduction

In 1998 the famous German car company Daimler-Benz, now called Mercedes-Benz, merged with the famous American car company, Chrysler Corporation.

This always seemed like a strange match, due to the complete misalignment of the two companies’ cultures.

Daimler-Benz was a conservative, methodical, hierarchically structured company.

Chrysler was a creative, loose (like their cars), flat structured company.

Within ten years, the companies had gone their separate ways.

You see, without cultural alignment, without the deep sharing of fundamental values and goals, we cannot work side-by-side with others.

Even if billions of dollars are at stake.

This is true of friendship, marriage, business, churches and, of course, nation-building.

In the longest account in the book of Judges, the story of Gideon and his children, we discover how disastrously this sort of misalignment plays out for the entire nation.

Gideon’s story

Because this story is so long, we won’t be reading the whole account from the Bible.

We’ll only look at the important beats.

Gideon was a member of the tribe of Manasseh, who lived at a time when the Midianites had descended on Israel like a plague of locusts.

The Midianites were nomads, so they didn’t conquer Israel in the traditional sense.

Judges says,

The angel of God approached Gideon, who was trying to thresh wheat while hidden in a winepress.

Not the most comfortable of activities, but Gideon’s doubting response to the angel’s greeting showed why he was hiding.

The angel encouraged Gideon with a miraculous immolation of an offering, and Gideon gathered up enough courage to carry out God’s first request to tear down his family’s altar to Baal.

With that accomplished, the Holy Spirit “clothed” Gideon, and he called together the armies of northern Israel.

But then, at the last moment, it seems, Gideon had doubts.

Let’s go to the Bible’s account.

God was patient with Gideon, and encouraged by God’s evident power, Gideon allowed God to use him.

God whittled down Gideon’s men, and implemented a plan of attack that prevented Israel claiming any part in the victory—they didn’t even have swords!

On the eve of battle, Gideon needed yet further persuasion, and God placed a dream and its interpretation in the mouths of Midianite warriors in camp, giving Gideon assurance that he would prevail.

And so, at last, battle was entered.

This extraordinary rout of the enemy seems to have finally persuaded Gideon that God was on the side of the Israelites, and so Gideon took matters into his own hands.

He called the people to pursue the Midianites.

And then, when some Israelites obstructed him in his pursuit, he returned, full of his triumph, and murdered them.

From there it was all downhill.

Gideon made an idol and spent the rest of his life leading Israel away from God.

Gideon’s problem

Why did Gideon go so wrong?

Well, let’s think about Gideon’s attitude toward God.

When did Gideon seek God?

The only time in this whole tragedy that anyone sought God or asked God anything was when Gideon had doubts before going into battle.

But, rather than asking clarifying questions, or seeking reassurance, Gideon arrogantly demanded that God prove his command over nature by keeping a fleece wet or dry.

Let me be perfectly clear: Gideon’s fleece is not a good model for Christians to follow.

Gideon didn’t lay out his fleece for clarification or direction.

He wasn’t really interested in what God wanted.

His only question for God was, “How can I trust you?”

Is that a model we want to be following?

You see, Gideon never aligned his desires or goals with God’s.

Gideon’s heart and mind were steadfastly his own, and he obeyed God when it suited his own purposes and ignored him otherwise.

Skeptics’ problem

I don’t know if you’ve talked to many athiests or self-proclaimed skeptics, but their primary demand of God is: prove you exist!

What a bewildering demand!

Atheists, like all of us, are surrounded by proof.

In fact, their own existence is proof of God’s existence.

Yet they shake their fist at God and demand that he prove his reality.

Their perspective is too narrow to comprehend reality.

They refuse to recognise the miraculous fine balancing of the universe, the extraordinary design of the DNA of every living creature, the stunning complexity and robustness of the earth’s ecosystems.

Blinded to this by fantasies about blind chance and deep time, they can’t see God.

What would happen if they were honest about these things.

If they grappled with things like the existence of objective morality, or the reality of logic and its independence from matter?

Doubt would be much harder to sustain.

And yet, how treacherous is our own hold on this larger reality of God and his creation!

How often do we get distracted by the latest Netflix show, the rising price of food, our latest work project, our child’s emotional struggles, our relationship stuff-ups, or any of the thousands of distractions the world throws our way each day?

Asaph’s struggle

This struggle to trust God--to align our hearts and minds with his--is common to all humanity.

Not just Gideon.

Not just contemporary atheists.

We see it reflected in one of the beautiful Psalms of Asaph, Psalm 73.

Here Asaph describes how he almost lost faith because he was distracted by the apparently wonderful lives of the wicked.

Have you ever felt like this? Have you struggled with the burden of your faith as you look with envy at those around you whose lives seem so effortless and joyful?

What is the point of bearing your cross each day when those who ignore Christ can be carefree and enjoy life?

Asaph finds himself questioning the whole point of his obedience to God.

But let’s see how he handles this...

Asaph managed to grasp the big picture, and he clung to that.

And that saved him and brought him back into relationship with God.

But what was the turning point?

What was it that helped him come back to God and God’s big-picture view of reality?

We find the turning point in verse 17:

He went into God’s sanctuary.

He sought out God in God’s house.

He went to spend time in God’s presence.

The rough road of the world

We, too, need to spend time in God’s sanctuary.

Whether that be time in prayer, in reading his word, here in church, in immersing yourself in his nature, or in communing with your brothers and sisters in Christ.

Let me explain with an analogy.

When you put your car in for a service, you may have noticed that every so often it comes back having had a “wheel alignment.”

Anyone noticed that?

Why does your car need a wheel alignment?

Don’t car makers know how to manufacture vehicles with their wheels already aligned?

The reality is, in order for you to survive driving at insane speeds (like more than 40kph), your car has this technology called a “suspension” which irons out the bumps in the road.

But over time the bumps and curves and occasional collisions with the kerb which we subject our cars to, bend the suspension components and the wheels need to be realigned, so that they perform and wear correctly.

If you failed to realign your wheels your car could eventually become dangerous and even undrivable.

Notice that this diagram shows that there is a “correct” alignment.

This is defined by the manufacturer—you don’t get to define your own correct alignment.

And the Christian life is the same.

We need regular alignment by and to God in order to keep us connecting correctly with reality, especially that largest part of reality that is God himself.

The knocks and bumps of this broken world will throw us out of alignment with God, and so if we don’t come back to him and submit to his gentle, but sometimes painful realignment, we’ll end up like Gideon.

How did Gideon end up?

If you read on in Judges, you’ll find that Gideon had seventy sons with Israelite wives, and then one son, Abimelech, with a Canaanite woman from Shechem.

In a story of Shakespearean tragedy, Abimelech slaughters his seventy brothers in order to become king of Shechem (and hopefully all Israel), but is then betrayed by the leaders of Shechem.

It all ends terribly, with Abimelech burning the leaders alive in a tower they took refuge in, and Abimelech himself dying after his skill was crushed by a millstone dropped from the tower by a woman.

Oh, and to add the final, tragic touch, it was his armor-bearer who killed him, at his request, so that he would not be killed by a woman.

That’s what happens when your alignment gets really bad!

So, let’s keep booking in for service, eh?

Let’s pray,