I've been made whole
There is a difference between healing and being made whole.
Jesus Heals Ten Men With Leprosy
11 Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he was going into a village, ten men who had leprosy h met him. They stood at a distance 13 and called out in a loud voice, “Jesus, Master, have pity on us!”
14 When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.
15 One of them, when he saw he was healed, came back, praising God in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.
17 Jesus asked, “Were not all ten cleansed? Where are the other nine? 18 Has no one returned to give praise to God except this foreigner?” 19 Then he said to him, “Rise and go; your faith has made you well.”
It was against the law for a leper to come into the city
1. Draw Closer
45 “Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, ‘Unclean! Unclean!’ 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.
Luke does not tell us where this miracle took place, other than that it was at the entrance to a village. Lepers were compelled by law to keep their distance (see on 5:12) and these did. But they came as near as they dared and shouted an appeal for help. They did not ask specifically for healing, but simply for mercy. However, in the circumstances, there could be little doubt as to what they hoped mercy would bring about.
. The cure immediately awoke a chord of gratitude in one of the ten. He did not wait to be certified fit to rejoin the community, but returned to Jesus when he saw that he was cured. His praising of God shows that he saw the hand of God in the cure and that he was ready to let everybody know about it. When he came to Jesus he acted with humility, prostrating himself as he thanked the Master. Luke now adds the information that he was a Samaritan. Normally Jews and Samaritans had little to do with one another and it is a mark of the horror of leprosy that those suffering from this disease had lived together, ignoring distinctions they would otherwise have seen as compelling. It might have been expected that this Samaritan would have been the last to give thanks to a Jewish healer, but he was the first, and evidently the only one. If people do not give thanks quickly, they usually do not do so at all.
Apparently Jesus did not see them at first, but when he did he responded. He did not come to them or touch them. He did not even say, ‘You are cured!’ He told them, leprous as they were, to go and show themselves to the priests, the normal procedure when a leper was cured. The priest acted as a kind of health inspector to certify that the cure had in fact taken place (Lev. 14:2ff.). Jesus was putting their faith to the test by asking these men to act as though they had been cured. And as they obeyed so it happened: as they went they were cleansed (Fitzmyer has ‘they happened to be made clean’ but this is misleading; there was purpose not chance in what Jesus did).
If people do not give thanks quickly, they usually do not do so at all.